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Caste cutting: Clash of identities dividing Sikhs

TimePublished on Wed, May 27, 2009 at 07:38, Updated on Wed, May 27, 2009 at 10:57 in India section

CLASH OF FAITH: CNN-IBN debated on causes of a widening rift between mainstream Sikhism and deras.

CLASH OF FAITH: CNN-IBN debated on causes of a widening rift between mainstream Sikhism and deras.


            
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Punjab remained on edge on Tuesday after protests by backward caste and Dalit members of the Dera Sach Akhand erupted across the state following an attack on the members of the sect in Vienna, Austria.

Niranjan Dass, leader of the Dera - a sect within Sikhism that comprise of backward castes and Dalits - who was reportedly attacked by upper caste Sikhs is now stated to be out of danger.

In an all-party meeting in Punjab, leaders condemned the attack on the Dera. But in a state with 29 per cent Dalits, reports say that Jatt Sikhs are still deeply prejudiced about lower castes.

This was manifested as recently as last year when violent clashes broke out between Sikhs and the followers of Dera Saccha Sauda, a sect headed by the controversial Baba Ram Rahim.

CNN-IBN debated on the causes of this widening rift between the mainstream Sikhism and the deras on Face the Nation. The panel comprised Professor of Sociology at Punjab University, Sherry Sabharwal; senior lawyer, Harvinder Singh Phoolka and Professor of Sociology, JNU, S S Jodhka.

Research shows that there has been a constant clash of faith between the institutionalised version of Sikhism and the various sects in Sikhism. Many feel that the Jatt Sikhs seem to monopolise the Gurudwara.

However, Phoolka – an upper-caste Sikh himself – vociferously denied there was a caste-based division among Sikhs. Though he agreed that class divide could be one of the reasons as economically-backward Sikhs weren't really "looked after" by the richer members of the community.

"There are some problems in the villages but that's mostly a class difference between farmer and labour communities. These deras are surfacing because Sikhs haven't been able to take care of the poor among them," he said.

CASTE IN THE SAME MOULD?

Jodhka, however, was more accepting of the problem. He said Punjab has had a history of caste-based differences and that was perhaps being manifested in the ferocious anger erupting now. "Caste is a part of life, that's evolved with it. Demographically, Punjab has changed a lot. It's a Sikh majority state where SCs are given quotas too. Now, after the Green revolution, Dalits in Doaba region have moved from agrarian economies and are now prosperous. And these sects have evolved," he explained.

But then where lies the fault? Not with the institutionalised Sikhism for not being able to reach out to these groups? Jodhka said it was more to do with politicisation of various institutions. He also conceded that the Shiromani Gurudwara Prabandhak Committee – the premier Sikh body - has been taken over by dominant sections within the community namely Jatt Sikhs and Khatirs.

Importantly, the violence in Vienna has a nugget of history attached to it. A number of Sikh militants, Jodhka said, fled Punjab to seek refuge in Vienna. "There is no tension between Ravidasis and mainstream Sikhs. Ravidasis are confined to themselves. But here the diaspora is involved," he said, indicating that the feeling is more virulent among the diaspora.

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